Sermon for the Service in Remembrance of Victims of the Recent Mass Murders in Las Vegas, NV
The Right Rev. Eugene Taylor Sutton, bishop of the Episcopal Diocese of Maryland
Cathedral of the Incarnation, Baltimore, MD
October 3, 2017
Columbine High School Massacre
Amish School Massacre
Fort Hood, Texas
Aurora, CO Movie Theater Massacre
Sikh Temple Shootings in Oak Creek, WI
Sandy Hook School Massacre, Newtown, CT
Washington Navy Yard, DC
Umpqua Community College, Oregon
Cascade Mall, Burlington, WA
Kirkersville Nursing Home, OH
Tunkhannock Supermarket Massacre, PA
And in the last eight days alone: shootings at Burnette Church of Christ in Antioch, TN, Lawrence, KS, and now, Las
Vegas, NV. These are only some of the mass shootings in America since 1999. There have been at least 91 mass
shootings in the last three-plus decades – and most of the killers got their guns legally.
We are now used to this as a nation. In the United States of America, still the world’s preeminent superpower and
self-proclaimed moral force for good in the world, over 30,000 of our citizens are killed every year by firearms.
Another 80,000+ are shot every year, most of whom will carry permanent injuries, & all of whom will carry
emotional scars for the rest of their lives. Just think about these figures…what it means is that every 8-10 years,
one million people are shot in this country.
33,169 deaths by firearms
84,258 nonfatal firearms injuries
Of the deaths:
11,208 were homicides; 21,175 were suicides; 10,000 children killed or injured by firearms (Medical
(Data on gun violence in the U.S. from the Centers for Disease Control and Prevention (CDC) for 2013)
Breaking that down, here’s what those numbers mean: (all stats reported in January 2016 on the Brady Campaign to
Prevent Gun Violence website from numerous cited sources.)
This comes at a tremendous cost to our society: one million emergency room scenes, one million families grieving,
one million victims and survivors trying to put broken bodies and wounded souls back together again. The
financial costs to our health system (estimated at $2.5 billion, with almost half the costs borne by taxpayers), the
long term costs of physical rehabilitation, and the emotional costs to the victims and their families lasts for
We are here to mourn, yes. We are here in solidarity with the victims, yes. We pray for the repose of those who
died, give care to the bereaved, and stand with those who grieve, yes. Our thoughts and prayers are with them in
their sorrow, and we wait with them for the comfort and peace of the Holy Spirit. But how many prayer services,
prayer watches and funerals of victims of gun violence do we continue to call for before we begin to think that this
is normal, and that we can’t do anything about it?
I took snapped a photo yesterday of a sidewalk chalk board sign outside of my local coffee shop. The only thing
printed on it was this: “GOD HELP US!”
God help us, yes. But is that a prayer of hope, or is it a lament of despair? Because after tragedies of mass suffering
the question in many peoples’ minds is “Where is God in all this? How could God have allowed this to happen?
Where is God now?
I’m here to tell you today that God is where he has always been, and that is everywhere where love, compassion
and justice resides. God is in your heart moving you with compassion, and God is there with all these victims of
senseless violence in a special way.
But God is also the one who is moving you to act! God does not merely comfort you; He also challenges you to do
more and accomplish more for peace and justice than you think is possible. But who wants to be challenged if it
makes you uncomfortable, or causes you to change your mind about some things, or if you are a public servant,
that challenge by God is not the politically safe thing to do?
In the Old Testament, in the Book of Deuteronomy 30:11-20) God says this:
Surely, this commandment that I am commanding you today is not too hard for you, nor is it too far away. It is not in
heaven, that you should say, “Who will go up to heaven for us, and get it for us so that we may hear it and observe
it?” Neither is it beyond the sea, that you should say, “Who will cross to the other side of the sea for us, and get it for us
so that we may hear it and observe it?” No, the word is very near to you; it is in your mouth and in your heart for you
Behold, I have set before you today life and prosperity, death and adversity. If you obey the commandments of
the LORD your God that I am commanding you today, by loving the LORD your God, walking in his ways, and
observing his commandments, decrees, and ordinances, then you shall live and become numerous, and
the LORD your God will bless you in the land that you are entering to possess. But if your heart turns away and you
do not hear, but are led astray to bow down to other gods and serve them, I declare to you today that you shall perish;
you shall not live long in the land that you are crossing the Jordan to enter and possess. I call heaven and earth to
witness against you today that I have set before you life and death, blessings and curses. Choose life so that
you and your descendants may live, loving the LORD your God, obeying him, and holding fast to him; for that means
life to you and length of days, so that you may live.
God is telling us that we have a choice to make: life or death. To choose life means that you have to STOP CHOOSING DEATH – and all the instruments of mass death that we have come to love so dearly.
In the New Testament, Matthew 26:47-52 records this episode near the end of Jesus’ earthly life:
While Jesus was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs,
from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying, “The one I will kiss
is the man; arrest him.” At once he came up to Jesus and said, “Greetings, Rabbi!” and kissed him. Jesus said to him,
“Friend, do what you are here to do.” Then they came and laid hands on Jesus and arrested him. Suddenly, one of
those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear.
Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the
Jesus told a disciple to put his sword away when the authorities came to arrest Jesus. “Put your sword back into its
place; for all who take the sword will perish by the sword.”
What would Jesus say about AK-47s, Uzi machine guns or any other automatic assault weapons? He would say, “Put
them away! They have no place in a society committed to a common good; committed to shared values of life,
liberty and the pursuit of happiness. Nor do they have any place in God’s desire for how we should live!”
If the command of Jesus to put away our modern lethal “swords” sounds unrealistic to you, it is because we have
done a poor job in this country of teaching any of the principles of nonviolence. Many fear that our culture will
never do this, because we have become intoxicated with violence as the only effective means to achieve our
personal and national aspirations. We have worshiped for too long at the altar of the gun to solve our problems.
This has led to what can be called The Mythology of Violence; namely, the widely held myth that violence works,
and that nonviolence is a pipe dream for idealists who do not know how the world really operates.
One need not be a pacifist like Jesus, Gandhi or King in order to learn any of the almost 200 methods of nonviolent
action that have been proven to be effective in removing unjust institutions and governments, and in restoring
peace and freedom in a society. As Christians, as followers of Christ, we are called upon to teach peace as well as to
practice peace, which means we have to continually re-learn the ways of peace in a culture that’s awash in violence.
We must repent, both individually and collectively, for our idolatrous attachment to guns and other weapons that
kill masses of people in only seconds.
Where is God in all this? God is the one who is pushing your conscience right now to act. God is not to blame for our
violent culture; we are! And we need to take personal and social responsibility for fixing the problem of gun violence
that we have created.
Just as God moved religious leaders in this country to put pressure on the political system to end to slavery,
segregation and injustice, so he’s moving us today to demand action from our politicians to reduce gun violence.
As it turns out, this week in Congress the elected representatives of the people will vote on a bill to deregulate
silencers. The bill’s proponents say it will be gentler on hunters’ ears. Seriously? That’s their reasoning. Silencers will
make it harder to identify the location of guns in active shooter situations.
The House of Representatives is also voting on a bill making it easier for people to carry concealed weapons in any
state in the nation without any sort of background check. Do we really believe that giving everyone easier access to
lethal weapons is going to make us safer? Are we going to say death in our streets—whether Las Vegas or
Baltimore, Orlando or Newtown—is collateral damage or the price we pay for the right to bear arms?
Changing laws is not going to end every act of gun violence. We know there are many causes for this epidemic. But
we also know that arming everyone with more and more deadly weapons will not reduce mass shootings. That’s
not good policy; that’s insanity! Arming everyone to the teeth will only increase our death spiral into lethal
What can we do? Let’s start by calling our members of Congress today and tell them as a person of faith, as a person
who believes in the rights of life, liberty and the pursuit of happiness, our representatives must vote no on H.R. 3668,
the SHARE Act that would gut long-standing regulations on silencers and loosen restrictions on armor piercing
They must vote no on H.R. 38, the Concealed Carry Reciprocity Act that would force states to honor the concealed
carry weapons permits of every other state, regardless of how lax the other state’s law.
And they must ban all military style firearms: assault weapons and large capacity magazines, which have no place in
the hands of private citizens.
Politicians who are beholden to the gun lobby will try to dissuade you from advocating for common sense legal
remedies. They will criticize you for “doing politics in the name of the religion,” just as those opposed to God’s
values have criticized the Hebrew prophets, Jesus, Christian abolitionists, leaders in the Civil Rights Movement, and
those who continually push for the rights of every human being. Don’t fall for tactics that try to prevent you from
acting on your religious beliefs.
They will try to make you afraid to speak out. Fear is ruling our country. More than 300 times in both the Hebrew
and Christian scriptures we hear God or Jesus tell us to not be afraid. We have a God who tells us, and lived with us to
show us, that love is stronger than death.
God is love, the scriptures tell us. God is life. Let’s stop choosing death. Choose life!